第1篇 英语演讲稿“财富”
the word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.
people's reverence for money is expressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.
the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:
“all men long to be immortals
yet silver and gold they prize
and grub for money all their lives
till death seals up their eyes”
but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:
“while men with gold and silver by the chest
turn beggars, scorned by all and dispossessed”
the conclusion is that it doesn't work without money.
in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)
some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.
we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
we must say that money is not almighty, and there are many things which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.
huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;
wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;
emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).
many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.
wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?
第2篇 高三励志演讲稿：磨难也是一种财富
也许你曾抱怨过上帝是捉弄人的，他对你吝啬幸福，却让痛苦折磨着你，日日夜夜，疲惫不堪，换来的只是滚烫的泪珠。但苦尽甘来后，当你揭开那沉重的幕纱，你会看清，上帝其实是公平的，磨难也是一种财富。
曾经有人做了这样一个试验。他点清了一座山林中的红羊后，把山中的狼全部捕捉起来，让红羊没有敌人。照理说，红羊应该是悠闲自得、快乐地生活了，但事与愿违，红羊为了争夺一小片土地、甚至一棵青草而搏斗，由原来一支整齐的队伍变为一盘散沙。
经过搏斗的红羊一只只疲惫不堪，过去那种矫健、奔跑如飞的红羊在这座山林中再未曾出现过，而且，红羊的数量也在逐渐减少。是什么原因呢？
因为人们捕获了狼，红羊没有了给它们造成生命威胁的动物，而自相残杀直至消亡，失去了危机。同时也失去了生机。可见，在生态环境中，没有磨难就不会有生态平衡的系统。
张海迪胸部以下失去知觉，但这些困难没有打倒她，反而使她有了更为远大的目标，学习掌握了德语、日语、英语。她为什么能取得常人都不容易取得的成就呢？因为她在承受巨大挫折的同时，也将挫折化为了动力，让挫折成为自己的奴隶，再一次战胜了磨难。
人生如一块璞玉，这是上帝赐予你最大的财富，这块璞玉中有着酸甜苦辣，也许痛苦过后便是幸福，这是上帝给予你最大的机遇。只有自己努力来雕琢这块璞玉，才能使它成为完美无瑕的艺术品。
同学们，当你遇到挫折、困难时，不妨想想，上帝是公平的，有时磨难也是一种财富。
《高三励志演讲稿：磨难也是一种财富》
第3篇 英语演讲稿《财富wealth》
the word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.
people's reverence for money is expressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend ev[http://fanwen.]en after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.
the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:
“all men long to be immortals
yet silver and gold they prize
and grub for money all their lives
till death seals up their eyes”
but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:
“while men with gold and silver by the chest
turn beggars, scorned by all and dispossessed”
the conclusion is that it doesn't work without money.
in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)
some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever pretexts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.
we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
we must say that money is not almighty, and there are many things which money can't do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.
huang shiren, the cruel hearted landlord, was rich but xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;
wang baochuan wouldn't give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;
emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).
many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.
wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?
how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.
as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?
everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more luxuries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the expenditure is. the world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.
according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.
wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.
god(if he really exists), can you make the kind richer and the evil live in poverty?
wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for example, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng xiaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.
an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.
being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.
translated by zhang baodan
june 20, 2004
中文
一说到财富，人们就会想到金钱，又会想到与钱有关的许多说法和观念。比如：钱能通神。有钱能使鬼推磨。人为财死，鸟为食亡。穷在闹市无人问，富在深山有远亲。人穷志短，马瘦毛长。一分钱难倒英雄汉，等等。
八十年代前，都是国营商店，明码标价，差一分真不卖给你，一分钱也确能难倒个英雄汉。那时有支应运而生的歌曲是：我在马路边，拣到一分钱，交到*察叔叔手里边……。到了现在，一毛钱在地上，经常没有人再留意了。
人们对钱的恭维，表现在许多方面。给公司或商店起名子，经常是：豪门啤酒，富豪酒家，贵族商店，名门饭店等（个人连名字也是金满，万财之类）。过年了，要请财神，画上印满了金元宝。遇到百万富翁过市，明知并不会给自己一分钱，仍会恭恭敬敬地迎送和瞻仰。英国电影《百万英镑》，揭露的淋漓尽致，百万英镑在手，允许赊欠，可以借贷，甚至会送给你钱物。虽然片尾主人公失去百万英镑仍能和女友相好，但如果没有这个百万英镑，他们还是不能结识的。人们很难直接去结交一个叫花子。
《红楼梦》在好了歌里虽然抨击了拜金主义者，说到：“世人都晓神仙好，只有金银忘不了。终朝只恨聚无多，待到多时眼闭了。”但在甄士隐的注释里谈到世态炎凉，人心冷暖，又不得不说：“金满箱，银满箱，转眼乞丐人皆谤。”结论是：没钱还是不行。
人类积几千年的文明，都不能否认钱的作用，说明金钱的确是很重要的。无论对于个人，对于家庭，对于国家或民族，金钱都举足轻重。不然，为什么小至看门人，大至总统都在拼命挣钱？为什么各国政府都要设财经大臣，都要不断地制定和修改财经计划？债权国和债务国是多么的不同？美国所以横行国际，不就是财大气粗吗？你可以人穷志不穷，但穷了有可能挨打。阿富汗虽然赢得了很多同情，但靠施舍过日子是艰难可知的。
古往今来，国际国内，一切腐败的产生，都源于金钱。人不管怎么粗俗，钱不管来路怎样肮脏，都可能去买通、甚至买断一些体面的官僚乃至知识分子。钱的作用还不够大吗？（比如美国的安然公司破产案）
世上也有许多的人或团体，自谓是看破红尘的，当然也应该看轻了钱，如一些教派。但不解的是，他们也在聚钱。或为了重修庙宇，或为了再塑金身，总有个名目。他们不自己生产，只能是由善男信女们捐赠了。有时，捐赠与否和捐赠多少，竟是你诚信度的标志。出家人也在意钱吗？是的。更何况，现在许多僧众已经是带薪修行了。
我们生在一个物质的世界，要否定钱、或说财富的作用是很难的。吃饭要钱、穿衣要钱、上学要钱、看病要钱、住房要钱、坐车要钱，不要钱的地方很少，。我们现在能够讨论的不是钱重不重要，而只是钱万能吗？财富是不是越多越幸福？
我们说，钱不是万能的，它有许多办不了的事。比如秦始皇、还有许多帝王，他们都想长生不老。他们富有天下，他们可以用一切可能的手段去求取长生不老药，但他们都无法摆脱“荒冢一堆草没了”的结局。
许多伟人们患了绝症，尽管可以动用一切医疗手段，他们还是经历着跟常人一样的痛苦，甚至得到与常人们一样的归宿。富人、穷人、伟人、平常人，都来去赤条条。
黄世仁虽有钱，喜儿并不买账，宁愿躲到深山当白毛女。
王宝钏宁住寒窑，也不放弃与薛仁贵的婚姻。
清顺治帝虽富有天下，竟能因一爱妃去世而看空一切、并步入僧门。（传说也无妨）
许多感情的事，是金钱买不动的。梁山伯与祝英台的故事流传千古，正是人们对于这一观点的认同。
很富有的人，也有很多忧虑。怕被偷盗，怕被绑票，有时还要雇保镖。
怕把孩子宠坏，又怕身后遗产分配不均，造成家人不和。
不投资怕贬值，投资了怕破产。哪有那么多快活？
钱多少为够？没有止境。少到一文不名，讨饭吃也可以过活。现在甚至有乞讨成万元户的。多到亿万富翁的，一顿饭也不过三两小菜。碰上个海鲜过敏、鱼肉生腻的人，甚至可能只要两碟咸菜下饭。
对于金钱，人们是又看得开，又看不开。理论上往往看得开，实践又常常看不开。谈别人，看得开；到自己，又看不开。也有当时看不开，事后看得开的。因为当局者迷嘛，事到临头看不开的较多。其实，只要不断了你的炊烟，多点少点又何妨？
万事有个度，钱也一样，不要刻意追求，顺其自然。多了多花，少了少花，一样可以过生活。富人们虽可以花天酒地，但苦恼并不比穷人少，只是苦恼的内容与方式不同。挣大钱的花销也大。世界级拳王，出场费几百万美金，上千万美金，常常是欠债的。美国前总统克林顿，年薪几十万美金，仍然为官司欠债，不得不放下架子去多种渠道挣钱。而我们有些中国人的家庭，月薪几百元人民币，过得有滋有味。幸福不一定钱多。
西方有个寓言，叫点金术。说有个国王嗜金如命，每天都在祈祷上帝给他更多的金子。上帝为了惩戒他，给了他点金术。从此他摸什么什么是金子，面包、牛奶、花朵、乃至他心爱的女儿。他不能吃金子呀，他不能没有女儿呀。他终于忏悔，又祈求上帝收回点金术，回到他原来本就很幸福的生活。这个寓言虽然夸张，但却生动地告诉了我们，财富并不是幸福的同义词 。何况，财富再多，你也花不了多少。
财富本身是中性的，因为拥有的人不同，就具有了两重性。善良的人拥有了，可以去做慈善事业，恶人拥有了，可以打造枪炮去杀人。所以，财富可以成为万善之本，也可以成为万恶之源。
上帝啊（如果有的话）：能不能让善良的人们多一点财富，而让那些心地险恶的人与财富无缘？
讲到财富，人们想到金钱、土地、房屋、车辆等等，但这都是物质的。其实财富包括两方面，即物质财富和精神财富。物质财富人们比较看重，但它是有形的，因而也有限。比如一张饼，可以吃光的。比如一万元，可以花完的。而精神财富则不然，它无形也无限。比如一个主义，一种 观念，一种精神，一个计划，一个战略，一个创新，常常很难估算它的价值。毛泽东的思想，当时发动了千千万万的民众，排山倒海，势如破竹，以农村包围城市的方略，打败了日寇，打败了蒋介石八百万军队。邓小平的一个“改革、开放”方针，让中国甩掉了贫穷。中国现时的积极财政政策和拉动内需的大战略，使我国在亚洲金融危机时能保持人民币不贬值，在世界经济危机起伏动荡的大环境中，能保持国民经济 7 ％的增长率。
一个企业，可以象滚雪球一样，从小到大，也可以象泄了气的皮球一样，瞬间倒闭，全在经营战略和具体措施是否得当。正如俗话所说，路线对了头，一步一层楼。长期发展是不能靠侥幸的。所以我们相信，精神富有是真正的富有，精神财富才是最大的财富。我们看一个 人，要看他有无头脑。看一个企业，要看是否有符合潮流的发展战略和措施。不要相信水中月，镜中花，那是不能长久的。我们不信奉叫花子主义。我们不怕财富，也崇尚财富，但要取之有道，立足长远。不要见利忘义，不要损人利已，而应在人类走向繁荣的大潮中去享有自己的那一股激流。富有不是绝对的。既便是一个非常伟大的人，如毛泽东、孙中山等，虽可以富有天下，也可能一文不名。所以，只要心中不贫穷，不一定一辈子当富翁。
真正的贫寒，不是因为兜里没有钱，主要是内心荒凉。他们集中表现于“红眼”病。他们永不满足自己的所得，而对一切成功者，高薪者心中不平。不看别人的付出，不看别人的贡献，嫉妒成性，因而总觉得自己贫穷，总不舒服。内心贫穷帮扶比较困难。如果我们能够以财富的理念回顾过去，谁能不富有？可不可以说，财富本就在你心中，要珍惜啊 !
宋远利
2003/2/1，尽在酷猫写作范文网。
第4篇 五四青年节演讲稿：宝贵的精神财富
酷猫写作精心整理了《五四青年节演讲稿：宝贵的精神财富》，望给大家带来帮助!
86年前爆发的五四运动，是一场彻底反帝反封建的伟大爱国革命运动、一场伟大的思想解放运动和新文化运动。五四运动促进了马克思主义在中国的传播，为中国***的成立准备了条件，从而拉开了中国新民主主义革命的序幕。五四运动也是现代中国青年运动的发端，正是在五四运动中，中国青年作为一支新生的社会力量登上历史舞台。中国***成立后，中国青年运动确立了正确的方向，在革命、建设和改革的各个历史时期，一代又一代先进青年在*的领导下，为争取民族独立和人民解放，为实现国家富强和人民幸福，进行了不懈奋斗，建立了卓越功勋。
五四运动给我们留下了一笔宝贵的精神财富，这就是爱国、进步、民主、科学的五四精神。五四精神始终激励着一代又一代中国青年，中国青年运动又丰富和发展了五四精神。*领导全国人民的奋斗实践，使五四精神不断升华到新的境界。五四运动86年来，中国社会发生了翻天覆地的变化，五四先驱们追求的理想和目标正在变成现实。当前，我国已进入全面建设小康社会、加快推进社会主义现代化的新阶段。在新的历史条件下发扬五四精神，就要坚持以邓小平理论和“三个代表”重要思想为指导，在全面建设小康社会的伟大实践中谱写青年运动的崭新篇章。
勇于承担历史责任，是五四以来中国青年运动的光荣传统。我们今天要进一步发扬这一光荣传统，肩负起历史赋予当代青年的使命。实现全面建设小康社会的奋斗目标，进而实现中华民族的伟大复兴，把我国建设成为富强、民主、文明的社会主义国家，是全国各族人民的共同理想，也是当代青年的历史使命和当代青年运动的主题。青年一代要牢记*和人民的重托，牢记自己肩负的历史使命，以昂扬的姿态和饱满的热情投身全面建设小康社会的伟大实践，为实现*的十六大确定的各项任务贡献青春、智慧和力量。
当代青年要肩负起历史使命，就要勤于学习。在科技进步日新月异的当今世界，更加需要发扬五四先驱们倡导的科学精神。全面建设小康社会的实践离不开科学理论的指引，现代化建设离不开科学文化的武装。要懂得马克思列宁主义、毛泽东思想、邓小平理论和“三个代表”重要思想，掌握丰富的科学文化知识，具有适应社会发展需要的技能和本领，都需要下苦功夫学习。青年一代也要与时俱进，跟上时代和社会前进的步伐，为此就要树立终身学习的观念，学习学习再学习。青年处在学习的关键时期，一定要珍惜大好时光，发愤学习，刻苦钻研，打牢人生成长进步的根基。
当代青年要肩负起历史使命，就要善于创造。全面建设小康社会是前无古人的事业，在这一伟大实践中，有大量新情况需要去认识，有大量新课题需要去解决，有大量新任务需要去完成。只有不断创造，不断开拓，事业才能发展，社会才能进步。青年时期是最富有创造力的时期，青年是最具有创造热情和创造潜力的群体。青年一代要努力培养自己的创造能力，充分发挥自身的创造潜能，紧密结合全面建设小康社会的伟大实践，在不断认识和把握客观规律的基础上，勇于创造，善于创造，不断地有所发现、有所发明、有所创造、有所前进。
当代青年要肩负起历史使命，就要甘于奉献。同人民紧密结合、为祖国奉献青春，是总结中国青年运动的必然结论，也是当代青年运动的正确方向。奉献是崇高的精神境界，美好的人生追求，也是成就事业的前提。青年只有在为祖国和人民做出奉献时，青春才更加亮丽，自身价值才能更好地实现。要把个人的命运同祖国的命运紧密联系在一起，把个人的追求融入全民族的共同理想之中，自觉服务祖国和人民，无私奉献社会，艰苦奋斗，不懈进取，在火热的社会实践中创造出无悔的青春、永恒的青春。
五四以来的中国青年运动史，是中国社会伟大变革的历史篇章中一部绚丽的青春史诗，是中华民族伟大复兴的交响乐中一部雄浑的青春乐章。在全面建设小康社会的历史进程中，中国青年运动必将谱写更加光辉灿烂的篇章。让我们紧密团结在以***同志为___的___周围，高举邓小平理论和“三个代表”重要思想伟大旗帜，坚定不移跟*走，在建设中国特色社会主义的奋斗中，唱响新时期的青春之歌!
第5篇 语文课前演讲稿磨难也是一种财富
世尘的喧哗，与你只是磨练，一个倍受磨难和苦难的人是最富有的人，因为他可以用苦难创造新世界，而富有的人却会让世界创造他。下面是小编为你整理的几篇磨难也是一种财富演讲稿演讲稿，希望能帮到你哟。
语文课前磨难也是一种财富演讲稿篇一
几乎每一个人都期望一帆风顺。许多人都说：前进的路上，即使没有莺歌燕舞，没有盛开的鲜花，那最好也没有风雨、没有挫折。其实，这是不可能的。不过，我在这里不想展开这个话题。我想谈谈自己对挫折的看法。
我越来越深地感悟到：挫折也是人生的一笔财富。没有挫折的人生，从某种意义上来说是黯然失色的。
说“挫折是人生的财富”，最主要的一点是挫折会让我们变得聪明，变得坚强，变得成熟，变得完美。当然，这首先需要我们经得住挫折。
俗话说：“吃一亏，长一智”。这可是绝对“老人言”，绝对有道理的哲言。比如小孩子不小心被狗咬了，很痛，哭了。对孩子来说，这是挫折。经过这次挫折，孩子知道狗是会咬人的，他必然对狗有了一份戒备。下一回，他就会想办法避免被狗咬。这不就变得聪明一点了吗?
但是，在现实生活中，却偏偏被狗咬过的人，又被狗咬了!这又如何理解呢?我分析下来，认为关键在于人们对待挫折的态度。同样避免被狗咬，有人采取看见狗就大呼小叫、拔腿逃跑的办法，结果适得其反，助长了狗的嚣张气焰，再次被狗咬就在所难免;有人看见狗来了，只是弯了弯腰，装出从地上拾块砖头的样子，狗马上夹着尾巴溜之大吉了。即使从来没有被狗咬过的人，照样可以用后一种办法对付狗。因为聪明人不但能够从自己的挫折
中明白一些道理，还善于从别人的失败中总结经验教训。从这点来看，挫折不更是一笔难得的精神财富吗?
诚然，我们可以借鉴别人的经验教训。但我总感到人生道路的过分平坦，整个人生也就变得索然无味。于是，我又想到，我们现在许多做父母、做老师、做长辈或领导的，是不是可以更多地放开手，让孩子们自己去闯荡闯荡，让他们依靠自己的努力去成就一番事业呢?
还有高考落榜的学子，是不是也能从挫折中得到点什么，振作起来，开始新一轮的搏击呢?你比别人多了一番挫折，经受了一番磨难，那么，一旦成功，你也必然比别人更多一份喜悦。经受了挫折，经受了磨难，你会更加努力，更加珍惜，更加有出息!
越怕狗咬的，老被狗咬。与其老是被动，不如学点主动进攻。只要我们经得住挫折，那么，挫折会让我们变得更加聪明的。垫在人类社会底下，托起现代文明的，不正是人类经历过的种种挫折吗?
挫折，确实也是人生的一笔财富啊!
磨难也是一种财富演讲稿演讲稿篇二
从小，我就读了不少名人的故事。两耳失聪后仍旧坚持音乐创伤并获得了巨大成功的“乐圣”贝多芬;年轻时穷困潦倒，却能坚持科学研究的“发明之王”爱迪生;在中国革命被旧势力疯狂镇压的千钧一发之际，勇敢挑起重担，率领中国人坚持革命，最终创造了新中国的人民领袖毛泽东――这些伟人都给我留下了深刻印象。他们使我知道：成功是来之不易的，成功是需要用坚韧的品格来战胜挫折的。
在生活中，我总努力地把握自己，使自己的心理承受力逐渐增强。面对学习上的种种失败，生活中的种种不如意，虽有过痛苦，但从没失去过信心。但有一次……
那天，我走在回家的路上，天灰蒙蒙的，仿佛在宣告着一场暴风雨的来临。我缓慢地挪动着脚步，却还希望自己可以走得再慢点，再慢点。是的，我又一次考试考砸了。记得上次考试成绩出来之后，老师把我叫到了办公室，开了个小型的“批斗会”，还让我保证，下次要达到什么样的名次，可现在……
“唉!”我叹了一口气，停下了脚步。是的，到家了。那扇门的背后会是什么在等着我呢?我仿佛可以看到妈妈失望而冷漠的目光，我胆怯了，转过身，可又想，我能去哪里呢?于是又转身面对家门。
终于，我转动手中的钥匙，打开了门。一直到吃晚饭的时候，爸妈都没有对我说什么责怪的话，而妈妈的目光依然是那么温暖，那么慈爱。我有点不知所措地看着妈妈，她说：“这次考试没考好没关系，我们都知道你在家努力了，可能是考试那天不在状态吧。没关系的，下次再加油，我们看好你!”听了这一番话，我终于笑了，很开心很开心。因为我明白了，无论我遇到怎样的事，爸爸妈妈都一定是最爱我的，我要相信我自己，只有战胜失败，才可以走向成功。
现在如果有人向我提到那件事，我会告诉他，失败对我也是一种财富，因为我通过它又一次磨炼了自己，又一次体味到坚韧的宝贵价值。
古今中外，多少人经过无数挫折才取得胜利、成功。吃一堑，长一智。挫折也是一笔财富。
一座挺拔秀美的小山，在蜿蜓盘旋的山路上，李白骑着他的小毛驴优哉游哉。他喝着酒，一边吟诵着：天生我材必有用，千金散尽还复来。忽然，小毛驴绊了一下，李白摔了个仰面朝天，他哈哈一笑，说道：“好在这一摔，酒醒了大半，
一会儿就不会喝醉了，挫折也是一笔财富。”不久，他又看见了悬崖，对小毛驴说：“这下好了，你不用再受我压迫了，后会有期。”小毛驴扬扬蹄子，好像在说：“挫折真是一笔财富。”
东汉末年，曹操站在城楼上，对着将士们大喊：“此次出征，我们一定要打败张绣，铲除奸贼。”
谁知曹操五万大军一去不还，全都战死在张绣的城下。曹操立刻检讨自己，将所有错误推到自己头上，发扬了优点，批评了自己所犯的错误，挫折也是一笔财富。很快就打得张绣丢盔弃甲，他们凯旋而归。他又将功劳全部记在谋士、部将的头上。人遇到挫折固然不好，但好好面对，就可以让挫折变成财富。
保尔·柯察金遇到的挫折也很大，他几乎全身瘫痪，接着双目失明，终日不得不躺在病床上，但他帮助达雅读书，提高思想觉悟，加入了*组织，并且写自传《钢铁是怎样炼成的》。正是挫折使保尔真正成为了一块钢铁，一位为人民服务的伟大人物。挫折也是一笔财富。
挫折这笔财富，使人不断进取，使人吸取教训后成功，使人乐观地面对困境，这才是财富真正的魅力。
磨难也是一种财富演讲稿演讲稿篇三
如果一个人过得无风无雨，那么他将永远贫穷。
苦难对于天才是一块垫脚石。
众所周知的音乐巨人---贝多芬，他的耳朵失聪，大家认为他与音乐就此无缘，可他凭着坚强的意志和对音乐无比的热爱，经过反复的练习和摸索，他成功了，让美妙的旋律传进每个人的耳朵里，让听不到的人感受到他的力量与勇气。把这份美妙成为人心中无尽的财富，所以苦难对于天才是一块垫脚石，让他攀上巅峰，因为他坚信‘’成功阶梯的顶端永远不会拥挤‘’天才在逆境中才能显出，富裕的环境反而埋没他。
古代那些起义的哪个不是从平民中站起来高举旗帜的领导人，陈涉出身卑微，没有社会地位，德才平凡，并不富有，正所谓“蹑足行伍之间，而崛起阡陌之中”他领导的人民起义，一起歼灭了秦的部队，陈涉出身低微，不正处于苦难之中，而秦始皇在锦衣玉食，左拥右抱的生活中渐渐迷失了自我，所以富裕将他埋没，而陈涉站在苦难人民中，举起了起义的旗帜。苦难是人生的必修课。
有人说;“乘风破浪会有时，直挂云帆济沧海。”相信苦难之后终将是海阔天空，但不经历些什么不顺，怎么会成长，怎么会去珍惜所拥有的呢?所以说苦难是人生的必修课，更是生命中不可缺失的插曲，那些在浮华中舒服的人将在享受中失去重要的东西。
因为小时候的爬，我们懂得双手有别的用处，它不是用来移动人的位置的，后来，孩子跌跌撞撞中，用双腿诠释了苦难的财富;长大后，懵懂的我们，在对异性的好奇的催使下，我们恋爱了，父母并不知道，后来失恋诠释了苦难的财富---成长;现在面临分科和父母的厚望，我们又将如何在这样的苦难中做出磨练，或许你将成为失败的那部分人，但苦难之时，如果你不放弃，永存的信念将把你带到微笑面前，并拥抱一切……苦难诠释了财富---未来。相反如果在这过程中你放弃了，去享受了，那么你将别埋没于人潮涌动。
世尘的喧哗，与你只是磨练，一个倍受磨难和苦难的人是最富有的人，因为他可以用苦难创造新世界，而富有的人却会让世界创造他。
所以，苦难是一种财富。
第6篇 生命是财富的基数演讲稿
生命是财富的基数演讲稿
演讲稿的内容要根据具体情境、具体场合来确定，要求情感真实，尊重观众。在我们平凡的日常里，演讲稿与我们的生活息息相关，怎么写演讲稿才能避免踩雷呢？下面是小编整理的生命是财富的基数演讲稿，欢迎大家分享。
对于个人而言，再也没有比生命更重要的东西了。有了生命，才能学会生存的本领；学会了生存的本领，就影响着人们的生活方式和生活质量；生活的方式又直接决定着生命的价值。这三者是互为条件，相互依存的。
生命是宝贵的，是美好的，也是脆弱的。尤其是“独生子女”时代，生命对于一个家庭而言，是希望，是未来，是谱写幸福生活的音符。
生命，其实就是过程，是从诞生到消亡的生存过程。生命的意义，在于过程的质量，在于生存的价值，在于生活的品位。
生命对每个人来说并不是永恒的，生命中的每一时刻都在向死亡移动。12年的雪灾和千年难遇的汶川5.12地震，12年的猪流感，还有2012年的旱灾和青海玉树的4.14大地震。这一切的一切，对很多人来说，生命是一个会戛然而止的不确定状态，所以我们一定要抓住生命的每一瞬间，利用好生命中的每一天。
很多人一辈子忙忙碌碌，要说他不努力吧，他比谁都努力，起早贪黑，拼命工作，然而努力了半辈子，却没有看到他有什么结果，无论在经济上还是在时间上，他都没有获得什么成就，更谈不上对生活的享受和感悟，唯一能看见的只是他每日为生存而忙碌的身影，终于有一天，他发现了自己最大的悲哀——他自己只是为了生存而象牛一样活着。
仔细想想，人生真的是一场旅程。有的碌碌无为、无所事事、一事无成；有的是为了别人眼里的社会形象而活着，终其一生没有为自己的感受而活过；有的渡过的是放浪形骸、玩世不恭的一生；当然也有大彻大悟，视俗世、名利如粪土的大悟之人……
不论我们选择什么样的生活方式，我们都应该为自己的选择无怨无悔。记得有这样一句话“生活比生存更广阔”。是的，我们的.生活真的不应该仅仅只是为了生存，不论我们在什么样的生存状态，我们在谋求生存的同时，还应学会体味生活，学会感悟生命；学会欣赏人生旅途靓丽的风景，感受宇宙万物自然的奥秘；在春华秋实的四季交替中，体味这人生旅途中的百味变化。
生命、生存、生活的意义就是活着。
生命是根本，生存是桥梁，生活是目的，最后的责任是发展社会，繁荣祖国。
生命是生存和生活之根本；生存着才能使生命得以延续，才能继续生活；生活是为了生存，生存是为了生命的延续。所以，为了来之不易的生命，我们必须好好生活，使自己很好地生存下去。
生命是我们得以生存和活下去的基础，活着，真好！然而，人不可能永远活着，生命从它诞生的那一天就开始走向死亡，就开始与死亡做一生的搏斗。所以活着，真的不是一件容易的事。
我们这一代青少年，生在幸福里，长在红旗下，正处于人生的黄金时代。在这美好的环境里，我们更应该去珍惜时间、珍爱生命、学会生存、热爱生活和学习，在科学的道路上不断地探索、前进，为祖国未来的繁荣昌盛贡献出自己的力量！
